Friday, April 3, 2015

He pointed out that


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Mark Moroccan writer and critic Khalid Bakali Qasimi, who headlined monetary reading of the novel "seven doors, the moon Mahjoub" Youssef Khalil Al-Sibai B "collapsed and ambitions aborted portal gaz dreams," the title of the doors of the seven was not enough portal gaz for the author to express portal gaz who was Arovernm of his novel, adding the to him for support and to install a second title with the moon, which he described Bamahgob, and it seems to be linked to the novel and scattered popup between the corners and angles doors seven of the city, by employing the moon in the image blocked to signify the fall of the masks, and the collapse portal gaz of dreams, and cracked the legitimate aspirations, because the moon in the novel becomes blocked Mtuarea to obscure secrets unmanageable localization.
Khalid portal gaz added Bakali Qasimi during this critical reading, organized by the Regional Directorate of the Ministry of Culture region of Tangier-Tetouan on the evening of Friday, March 25, 2015 public library and archives in Tetouan, and gave her a playwright and director portal gaz Joseph Rihani, the novel suggests that they exploratory par excellence, portal gaz because the subject matter is not to engage in it frequently by novelists creators, and so was the author tries to prove first own mark on this subject, where "distributed novel about the doors, every door of the story, it becomes so history doors producer of tales that reproduce by the sequence of events: 1. door cemeteries (return Benjamin Small to Jerusalem). 2. Lower the door (the maid mole). 3. door Alsaidh (surprise). 4. door horizontal bar (soul food). 5. door codes (face Suhaila). 6. door anecdotes (the plot). 7. door berries (Benjamin in Caracas). "
On the other hand, the critic said that the writing of these doors is a great celebration of the city of Tetouan, so it was a novel document description and definition of place, no doors and neighborhoods Tetouan, where he says, "the place has shaped the forefront of sovereignty in the novel where he managed to penetrate the lives of the characters, and it's up by the events of the novel to a very intimate relationship between the narrator place, he celebrates it very much, where, despite his knowledge of the places he remembers like it recognizes for the first time, and described accurately and fun, likening some of the atmosphere of the novels read, and shows that the fusion of the narrator in place psychologically, existentially and physically so it seems the reader like a master of the place has become, and strange portal gaz that in the novel proof of the existence portal gaz of the place and Andtharh the same now, where Tetouan open to all sides of the seven Babuabha welcoming portal gaz everyone Bjodha and generosity, and at the same time is noisy with its people, narrow Pktherthm and Taddhm is beneficial, and that's when Tetouan become a big market open wound afflicts place, and the place turns in Tetouan creative formula to expand and open up in the formation of the events. "...
He pointed out that "the vitality of the novel flow, especially when we are dealing with personalities, characters of the novel in relation to the place that shows us intersections and bets on which the creative work novelist, and the case that the characters in this novel multiple multiple names and characteristics and its involvement in the moment Altejealah portal gaz life in the novel, and the large number of brand names on the animated active life, and remain pivotal figures that would have a guide and making the events and build a tale effect, the narrator Yahya al-Sharif his passion for the place but his time incontinent in the novel because of the frequent movement and concern existential, he Sered participant, he is in a relationship with Jews Tetouan, where he grew up in the neighborhood, but he is the son neighborhood, staying between him and the characters of the novel distance, it seems that it does not dare to domesticated and especially portal gaz the Jewish Benjamin, who bypassed, has remained the narrator negative away from the fact that making the events of the novel, and only stayed narrator and conveying them without having the ability to guide and making the fates of the characters or changed.
It remains center of the circle in the characters of the novel is a family of Jewish bliss that was inhabiting small Jerusalem navigator neighborhood or the city of Tetouan, Benjamin personal bliss attached to the place of any city of Tetouan only for their purposes, they are Jewish character portal gaz has no loyalty to place whatever it was, although he emigrated to the city, "Caracas "It is not associated only insofar as they contribute portal gaz to the accumulation of money, doubling the business profits, he returned to the city of Tetouan not to remember, but just to get the house of his brother Key Joshua bliss in order to turn his house to store goods smuggled on top of the drug with the help of son navigator Ibrahim Filonta, this the latter is a symbol of the rise of social dubious in the city of Tetouan, where he moved from poverty, homelessness and lounging-to-riches, stability and accumulation of wealth, has been a partner of Benjamin bliss vile conspiracies in order to increase the accumulation of money. The novel back in this sense to raise the issue of the Jewish diaspora, where we find the Jews of Tetuan covered by the diaspora and migration to the nation promised, open immigration to Israel and the rest of the world, portal gaz and temporary migration of return to Tetouan origin and background, so the text monitor the kinetics of Jews in parallel with some social mobility in the city of Tetouan, because the story within the novel is of the Jews with other reproduction tales linked to the narrator lives intersect with the original story, but it was evoke the history of the Jews in Jerusalem date small transient full of crack and instability "....
Critic Joseph Fihri said

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